Quran 5 : 116
بسم الله الرحمن الرحيم

وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَۚ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ

AUR JAB KAHEGA ALLAH AY ISA IBN MARYAM, KYA TUMNE KAHATHA LOGO KO, KE BANALO MUZH KO AUR MERI MAA KO MA’BUD ALLAH KO CHODKAR?, KAHEGE SUBHANALLAH! MUZHE HAQQ NAHI KE WOH BAT KAHU JISKA MUZH KO HAQQ NAHI. AGAR MAYNE KAHA HOTA TO BESHAK USKO TU JANTA. TU JANTA HAY JO KUCH MERE JI ME HAY AUR MAY NAHI JAN TA JO TERE ILM ME HAY. BESHAK TU HI ALLAMUL GUYUB HAY.

And imagine when thereafter Allah will say: “Jesus, son of Mary, did you say to people: ‚’Take me and my mother for gods beside Allah?’, and he will answer: “Glory to You! It was not for me to say what I had no right to. Had I said so, You would surely have known it. You know all what is within my mind whereas I do not know what is within Yours. You, indeed You, fully know all that is beyond the reach of perception.